藏译英RichardSherburne,S.J.英译汉圆满菩提心翻译组

（顶礼支、供养支，还有忏悔支、随喜支、请讲法支、请求不入涅槃支，回向支）

In Sanskrit:Lokottarariga-saptaka-vidhi.

In Tibetan: The Sevenfold Worshipin a Supramundane Ritual.

礼敬诸佛菩萨！

礼敬庄严金刚萨埵！

I pay homage to all Buddhas andBodhisattvas.

I pay homage to the gloriousVajrasattva.

        （1）有2种礼敬：过礼敬的生活，造礼敬的善行--

             当你认识到二者无别时-此为-密咒道（法门），又称作“金刚礼敬”。

[1] There are two kinds of Homage:living a life of Homage, and performing of an act of Homage-

When you understand there is nodifference between them -

That is the Homage of the Mantra Path[meant] here,

And it is called the "DiamondHomage".

        （2 ） 有过供养的生活，及作供养。

        当你认识到二者无别时，此即为广大供养；称作“金刚乘之供养”。

[2] There is living a life ofOffering, and a making of an Offering.

When you understand there is nodifference,

Then that is the greatOffering;

And it is called the "Diamond Path’sOffering".

        （3）发露忏悔或遮止未来造不善业-当瑜伽师视其二者无别时-则无误清澈了见罪的本性；此为最胜忏悔（法门）。

[3] Confession can be of present orfuture violation -

When the yogin does not see [them asdifferent] -

Rightly and clearly seeing the nature[of sin];

That is the best Confession [meant]here.

        （4） 随喜每个人的功德，或随喜自身的功德，当瑜伽师视其二者无别时，此为纯净随喜。

[4] Whether rejoicing in everyone’svirtue,

Or rejoicing in one’s ownvirtue,

When the yogin sees these as thesame,

That is the pureRejoicing.

        （5） 因为有情的身体，和佛陀的幻身，二者同为虚幻，此现象恰如（真谛之）回声。

        正确祈请佛法--两种虚幻有情同样合掌祈请。金刚瑜伽，将之视为等同，认作殊胜祈愿。

[5] Because the bodies ofcreatures,

And the Apparition-Bodies of aBuddha

Are both an illusion, thesephenomena

Are like echoes [of TrueReality],

In the correct Entreaty for theTeaching -

Both apparitions being alike-

One folds the hands and makesEntreaty.

Diamond yoga, seeing them as thesame,

Holds this to be the highestEntreaty.

        （6）如同佛陀用虚幻化生现象，为虚幻有情之缘故并希望脱离其痛苦，故了知其诸佛住世之祈愿同样是为出离世间。此是最殊胜之祈愿。

[6] Just as the illusory rebirthappearances

Of Buddhas - beings who wish to passbeyond suffering -

Is for the sake of illusorycreatures,

So know that the Petition for theirpresence

Is for the same passing beyond thisworld.

Here that is held to be the highestPetition.

        （7）整个器世间为分别心所摄而变化。圆满的证悟是了知其如梦-并了知了知本身亦如梦！此（意思）是以万法如梦有而生活。

[7] The process of conceptualunderstanding

Is the very thing the whole world isabout.

Perfect Awakening is knowing it isdream-like -

And knowing that the knowing isdream-like!

That is [what is meant] by living a dream-likeexistence.

        （8）当回向所有善根-如法界之无量-施诸有情，那这里是真正的回向，如诸佛之所赞叹。

[8] When one entirely bestows allvirtue -

Immeasurable as the Realm of Reality-

By being of use tocreatures,

That, here, is the trueBestowal

Which all the Buddhas havepraised.

        此七支供仪轨乃是从硕学阿阇黎 燃灯吉祥智于桑耶大自创寺编辑而成。

This Sevenfold Worship Ritual wascomposed by the great and learned Acarya, Sri DIpamkara-jnana, inthe great self-created temple at Bsam-yas.